Hebrews 2:8, NASB: 'YOU HAVE PUT ALL THINGS IN SUBJECTION UNDER HIS FEET.' For in subjecting all things to him, He left nothing that is not subject to him. But now we do not yet see all things subjected to him.' Hebrews 2:8, NLT: 'You gave them authority over all things.' Now when it says 'all things,' it means nothing is left out. At first glance, Ephesians 2:8-9 is simple in its presentation: For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. Examining each phrase in context reveals some amazing things about God and His love for us.
- 2 Corinthians 9:8 Parallel Verses ⇓ See commentary ⇓ 2 Corinthians 9:8, NIV: 'And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.' 2 Corinthians 9:8, ESV: 'And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.'
- Esther 2:9 And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king’s house: and he preferred her.
8I am not making a demand, but I am testing the sincerity of your love in comparison to the earnestness of others. 910And this is my opinion about what is helpful for you in this matter: Last year you were the first not only to give, but even to have such a desire.…
Berean Study Bible · Download
Matthew 20:28
just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.'
Romans 15:3
For even Christ did not please Himself, but as it is written: 'The insults of those who insult You have fallen on Me.'
2 Corinthians 6:10
sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.
2 Corinthians 13:14
May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you.
Philippians 2:6
Who, existing in the form of God, did not consider equality with God something to be grasped,
Philippians 2:7
but emptied Himself, taking the form of a servant, being made in human likeness.
Philippians 2:8
And being found in appearance as a man, He humbled Himself and became obedient to death--even death on a cross.
Revelation 2:9
I know your affliction and your poverty--though you are rich! And I am aware of the slander of those who falsely claim to be Jews, but are in fact a synagogue of Satan.
just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.'
Romans 15:3
For even Christ did not please Himself, but as it is written: 'The insults of those who insult You have fallen on Me.'
2 Corinthians 6:10
sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.
2 Corinthians 13:14
May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you.
Philippians 2:6
Who, existing in the form of God, did not consider equality with God something to be grasped,
Philippians 2:7
but emptied Himself, taking the form of a servant, being made in human likeness.
Philippians 2:8
And being found in appearance as a man, He humbled Himself and became obedient to death--even death on a cross.
Revelation 2:9
I know your affliction and your poverty--though you are rich! And I am aware of the slander of those who falsely claim to be Jews, but are in fact a synagogue of Satan.
Outline 3 22 0 22. For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might be rich.
the grace.
![Things Things](https://thebottomofabottle.files.wordpress.com/2014/07/1-peter-1-8-9.jpg)
2 Corinthians 13:14
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.
John 1:14,17
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth…
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth…
Romans 5:8,20,21
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us…
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us…
though.
Psalm 102:25-27
Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands…
Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands…
John 1:1-4,10
In the beginning was the Word, and the Word was with God, and the Word was God…
In the beginning was the Word, and the Word was with God, and the Word was God…
John 16:15
All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
for.
Isaiah 62:1
For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
Isaiah 65:8
Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants' sakes, that I may not destroy them all.
Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants' sakes, that I may not destroy them all.
John 12:30
Jesus answered and said, This voice came not because of me, but for your sakes.
Jesus answered and said, This voice came not because of me, but for your sakes.
he became.
Isaiah 53:2
For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
2.8 Dragon Ball
Matthew 8:20
And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
Matthew 17:27
Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
that ye.
2 Corinthians 6:10
As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Luke 16:11
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
Romans 8:32
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
(9) For to this end also didI write . . .He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Game 7 Vien Ngoc Rong 2.8
—The tense of the Greek verb, which may be what is known as the Epistolary aorist, used by the writer of the time at which he writes, would not be decisive as to what is referred to, and the words may mean: “I write to you thus to see whether you are as obedient now as you were before—in one line of action as in the other.” If he refers to the First Epistle, it is to intimate that he gave the directions in 1Corinthians 5:3-7, not only for the removal of a scandal and the reformation of the offender who had caused it, but as a test of their obedience. On the whole, the former interpretation seems preferable. It scarcely seems like St. Paul to make the punishment a trial of obedience. There is a characteristic subtle delicacy of thought in his suggesting that, having shown obedience in punishing they should show it also in forgiving.2:5-11 The apostle desires them to receive the person who had done wrong, again into their communion; for he was aware of his fault, and much afflicted under his punishment. Even sorrow for sin should not unfit for other duties, and drive to despair. Not only was there danger last Satan should get advantage, by tempting the penitent to hard thoughts of God and religion, and so drive him to despair; but against the churches and the ministers of Christ, by bringing an evil report upon Christians as unforgiving; thus making divisions, and hindering the success of the ministry. In this, as in other things, wisdom is to be used, that the ministry may not be blamed for indulging sin on the one hand, or for too great severity towards sinners on the other hand. Satan has many plans to deceive, and knows how to make a bad use of our mistakes.For to this end also did I write - The apostle did not say that this was the only purpose of his writing, to induce them to excommunicate the offender. He does not say that he wished in an arbitrary manner to test their willingness to obey him, or to induce them to do a thing in itself wrong, in order to try their obedience. But the meaning is this: This was the main reason why he wrote to them, rather than to come personally among them. The thing ought to have been done; the offender ought to be punished; and Paul says that he adopted the method of writing to them rather than of coming among them in person, in order to give them an opportunity to show whether they were disposed to be obedient. And the sense is, 'You may now forgive him. He has not only been sufficiently punished, and he has not only evinced suitable penitence, but also another object which I had in view has been accomplished. I desired to see whether you were, as a church, disposed to be obedient. That object, also, has been accomplished. And now, since everything aimed at in the case of discipline has been secured, you may forgive him, and should, without hesitation, again receive him to the bosom of the church.' 9. For—Additional reason why they should restore the offender, namely, as a 'proof' of their obedience 'in all things'; now in love, as previously in punishing (2Co 2:6), at the apostle's desire. Besides his other reasons for deferring his visit, he had the further view, though, perhaps, unperceived by them, of making an experiment of their fidelity. This accounts for his deferring to give, in his Epistle, the reason for his change of plan (resolved on before writing it). This full discovery of his motive comes naturally from him now, in the second Epistle, after he had seen the success of his measures, but would not have been a seasonable communication before. All this accords with reality, and is as remote as possible from imposture [Paley, Horæ Paulinæ]. The interchange of feeling is marked (2Co 2:4), 'I wrote … that ye might know the love,' &c.: here, 'I did write, that I might know the proof of you.' As for other ends, so for this also I wrote my former Epistle to you, and I now write this Second Epistle to you also, that I might have an experiment of you, what regard you would show to that apostolical authority wherewith God hath invested me. For to this end also did I write,.. Or 'I have written', both in this and in his former epistle to them, and in both with this view,that I might know the proof of you; that he might try, prove, and know them:
whether ye be obedient in all things; he wrote unto them in his former epistle, to put away that wicked man from them; which he did not do, merely to reproach the man, and fix a brand of infamy on him; nor merely to grieve and afflict their minds; nor only to show his own power and authority, which he as an apostle had received from Christ, but to make trial of their obedience; and he had had a proof of it in their rejection of him; and now he writes unto them, that since this man was truly humbled for his sin, and had repentance unto life not to be repented of, that they would as cheerfully receive him, and restore him to his place; that as the apostle had a proof of their obedience in the one, he might also have in the other, and so in all things: hence it appears, that though it belongs to the whole church, and that only, to reject or receive members, yet as ministers of the Gospel are set over the churches, to govern, guide, direct, and go before in matters of discipline; so whatever they propose, according to the rule of God's word, ought to be carefully attended to and obeyed.